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The region of Iran known as Luristan,
consists of the upper valleys of the Zagros Mountain chain, bordered by Iraq
to the west, by Burudjerd and Nahavand to the east, by Khuzestan (ancient
Elam) to the south, and Kermanshah to the north. The Zagros
Chain is composed of a number of smaller ranges running parallel in a
northwest to southeast direction. As the most important river of the region, the Saimarrah divides
Luristan into two areas: the Pish i Kuh (lying directly East of the Kabir
Kuh) and the Pusht i Kuh. Luristan is an area
of open plains which intersects with the treeless highlands of the Zagros
mountains. Luristan was more extensively settled in ancient
times than it is today and used to be home to farming lands, which
presently are no longer cultivated.
Even today, local tribesmen inhabit Luristan.
One can observe settlement patterns very similar to those that most likely
existed in previous eras. Today,
the local tribes use two
different areas as winter and summer pasturages: a) Garmsir,
which is the warm, low-lying area to the west used as the winter pasture
land, and b) Sardsir, which was the location of the summer
settlements. There are two different types of settlements.
The highland region of eastern Luristan has relatively small ancient
sites, probably villages or tented encampments, that seasonally
clustered around small citadels. The other settlements,
in the lower western plains of Luristan, were
both larger
and more permanent. The main metal
workshops were probably located in these larger settlements since, in the
bronze and iron ages, metal industries were closely supervised and centrally
controlled. Due to the established pattern of life in Luristan, these
products would have been carried regularly into the eastern highlands.
It is believed that a small minority among the ruling class
supported most metal industries in the bronze and iron ages, especially
those industries that produced very elaborate artifacts. The affluent
ruling group seems to have consisted of warrior horsemen who had been buried
with their weapons and harness-trappings. The art of Luristan can
be characterized as the art of herdsmen or horsemen constantly in movement.
This nomadism led to the making of objects that were small and portable,
such as arms, bridle bits, harness rings and other utensils, all of which
were finely decorated. The
manufacturing of these objects date to a period between
2500 B.C. and 650 B.C. It is interesting to note that both men and women
were buried with grave offerings, whereas the graves of men also
specifically contained bronze daggers. It is not certain that
the entire collection of Luristan art has a nomadic character as formerly
proposed and assumed by many scholars since ancient historical texts mention
conflicts between nomads and farmers. It is theorized
that the craftsmen and smiths probably lived in the towns from which the
nomads fetched their provisions.
The
Luristan tribesmen seem to have been influenced by trade, migration, and
brigandage. The tribesmen who inhabited Luristan were illiterate. Hence
their history may only be reconstructed from the written records of their
powerful southern neighbors. The records of the Elamites of Khuzistan with
their capital at Susa, and the Babylonians in southern Iraq provide a
historical account. These two powerful urban
civilizations were in constant conflict with each other, and, at times, they
used the Luristan tribesmen from the Zagros mountains as their mercenaries.
Luristan was never an ethnic and political entity at any
time throughout the last three millennia B.C..
Through trade and warfare, the inhabitants had
relationships with the neighboring civilizations, such as the Sumerians,
Assyrians, Babylonians and Elamites in the period from 3000 to 2000 B.C..
From the 8th to 7th century B.C., the Scythians (a
nomadic pastoralist group of Aryan tribes) moved into the region as well.
THE PEOPLE OF
LURISTAN
Regarding the origin of the Luristan tribes, different races
inhabited Luristan throughout its history. First, Gutis and Lullubis, who
were Asiatic mountain peoples, settled in Luristan during the third
millennium B.C.. Akkadian texts also mention the presence of Kassites, who
were of Asiatic origin, in Luristan from the beginning of the second
millennium B.C.. Various other tribes settled there at the end of the second
millennium, and at the beginning of the first millennium B.C., these were
followed by other tribes. The Assyrians commenced their military campaigns
into the Zagros region beginning in the 9th century B.C. The
Cimmerians and Scythians invaded the region in the 8th and 7th
centuries B.C., following a route running south of Lake Urumieh. Another wave of Iranian
tribes occupied the area later. Among them were the Medians, who settled
near Malayer at Nush-i-Jan Tepe, a citadel that flourished from 725-550
B.C., and adjacent sites. Within this period, the most characteristic
artifacts date to the 12th century B.C., while the richest period
of manufacturing was from the 9th to the 7th century
B.C.
At the end
of the eighth century B.C., Iranian tribes intruded into Luristan from the
north or north-east. The tribes influenced the whole region and absorbed
most of the local tribes of the region over the next fifty years. The excavations at a shrine in Dum Surkh reveal
iconography on some bronzes. The artifacts show that there was a
short-lived revival of Elamite influence at least in southern Luristan from
725 to 700 B.C.. However, this period was short-lived since the armies of
Assyria crushed Elam in the middle of the next century. They were defeated
by the combined assault of the Babylonians and Medes a little over a
generation later. This situation created a vacuum of power that was filled
by Iranians who entered Luristan from the south and west. After the Medes and their associates created a capital in Hamadan and gained increasing Iranian political unity, Luristan’s local
tribal aristocracy lost its political authority, meaning that the smiths
lost their rich local patrons and access to raw materials. In spite of the scarcity of the bronze and iron artifacts
that are known from the Achaemenian period, there is enough evidence to
prove that these objects share little or no legacy with the workshops of
Luristan. Luristan’s metal industry underwent a major crisis
sometime in the 7th century B.C. from which it did not recover,
resulting in the death of its independence and originality.
METAL ARTIFACTS FROM LURISTAN
Clandestine
excavations carried out by the local population make an exact dating and
classification of the bronze objects problematic. None of the tombs from which many typical
bronzes originated had been excavated in a proper, scientific manner. It
was by means of a chance discovery by the indigenous people that the ancient
bronze from Luristan first became famous in 1928 A.D.. Unfortunately, many
illegal excavations and considerable pillaging took place after the initial
discovery in the eastern part of Luristan in Iran, and many pieces were sold
on the art markets. The majority of
bronze objects which are known as Luristan bronze in the West actually came
from illegal excavations. Therefore, the true origin of these objects was
most often disguised by the diggers, and fanciful, inaccurate location names
are given for the origin of these objects, such as Nihavand, Luristan,
Amlash, Talish, and Adharbaidja (today’s Azerbaijan). These descriptions
are not always completely incorrect, but they tend to oversimplify.
There are two major
mistakes in identifying the provenance of the artifacts which need to be
taken into consideration. First, ancient Luristan, Amlash,
and Talish encompassed much greater areas than do modern Luristan, the area
of insignificant Amlash, or the mountain of Iranian Talish. Second, since
the name “Luristan” was known to the Western collectors, many bronze objects
from other locations have been incorrectly marketed as Luristan bronze.
The first scientific excavations took place in the
decades after the initial discovery, providing satisfying information
about a fascinating culture.
The western part of Luristan, which was
isolated until shortly before the Second World War, was later discovered by
pillagers in the 1950s. Thus, the Belgian Archeological Commission was able
to do proper excavations based on a reliable chronology from 1965 to 1979.
These excavations revealed that the
so-called Luristan bronze items do not stem from one period alone, but
belong to different stylistic groups and adds that the dating of the
excavated items excavated by Vanden Berghes range from 2600 BC up to 700 BC..
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Animal motifs are typical of Luristan bronze and
as
well in the form of engravings on blades and handles. Bronze
artifacts unearthed from this area demonstrate extraordinary
craftsmanship. Some of the artifacts are engraved, and
specifically the castings of horse trappings, harness ornaments,
weapons, and standards are of a very high quality. The elaborate
cheek pieces of horse harnesses are sometimes decorated with ordinary
animal figures, such as horses or goats, and even with imaginary
animals, such as winged, human-faced bulls. An interesting feature
of decoration on axe heads is a lion’s head motif. The opened jaws
of the lion form the base of the axe head to which the blade is
attached; the symbol of the lion is certainly there to lend the weapon
the strength of the most powerful of beasts. The earliest bronzes,
particularly daggers, axes, and adzes, exhibit certain parallels in
shape to
Mesopotamian artifacts of the third millennium B.C..

One of
the characteristics of the Iron Age I period is that all utilitarian metal
articles were made of bronze, whereas iron was only used for a few
ornaments. As many of bronze weapons in museums and private collections
stem from lootings rather than controlled archeological excavations, an
exact dating of these pieces is very difficult if not impossible to
achieve. Thanks to the existence of inscriptions with Babylonian and Elamite rulers’ names, some weapons can be dated accordingly and be placed
in the last two centuries of the second millennium B.C..
WEAPON TYPOLOGY
Due to an
influence from the West around the 14th century B.C., smiths from
Luristan began to manufacture blades with hilts that were cast together in
one mold. In these examples, the hilts were flanged so that they could take
inlaid scales of wood, bone, or metal. Bone inlays
were often cut in a way so that the hilt had a winged or “ear-shaped”
pommel. Later, these inlaid hilts were exactly copied in bronze with the
hilt made separately and, then, cast onto the blade. Beginning in the 10th century B.C.,
bronze hilts were cast onto iron blades and, interestingly, the standard
shapes of bronze daggers were faithfully copied in iron. However,
there are definite examples of iron swords from Luristan which were
made some time during the 9th to 8th centuries B.C. in
a closely related group of workshops. These iron swords derive,
stylistically and morphologically, directly from their bronze
prototypes. Although a variance of bronze edged weapons from Luristan
exist, one can generally classify them the following three categories:
A)
FLANGED
HILT daggers, dirks, and swords: These were made with the
grip and the blade cast together as a single piece. Many flanged hilted daggers and dirks from Luristan have
lost their handle inlays. The inlays would have been made
of wood. There are also examples with inlays of limestone or bone. Some of
the examples have partially kept their limestone or bone inlay in the area
of the hilt close to the blade. Some of these examples with intact inlays
have an ear-lobed pommel made of bone or limestone. Another sort of
dagger or dirk from this category has a heavy
penannular rib.
B)
EAR-LOBE BRONZE POMMEL daggers, dirks, and swords: The pommel on this type is ear-lobed and made of bronze. The close relationship between
this type and the former with an ear-lobed pommel made of bone or limestone
is very evident. The bronze ear-lobed pommels are clearly direct
imitations, constructed entirely of bronze, of earlier
composite-construction flange-hilted daggers and hilts that had their bone
hilt-plates in place and secured by a combination of rivets and flanges.
B)
CAST-ON HILT
daggers, dirks, and swords: To make this type, the blades
were cast first and then the handle was cast later, onto the blade. Cast-on-hilted
daggers, dirks, and swords can be further divided into different groups
based on their appearance and style.
MANUFACTURING TECHNOLOGY
The techniques of bronze weapon manufacture into two categories:
CASTING and HAMMER FORGING. Casting is a
method used for making flanged, hilted dirks and daggers.
For manufacturing blades, weapon-makers first
required a mold, shaped like the item that they desired to make, in which to
cast the liquid metal. The mold could be made of sandstone, clay or
bronze. After melting the alloyed metal, they poured it into the mold.
After the metal cooled and solidified, they broke the mold and retrieved the
rough-cast weapon. Further stock reduction, filing, and polishing the
unfinished casting lent the weapon its final shape.
Rikhtegari (casting)
involves manufacturing metal objects (such as weapons) by pouring metal into
a mold of baked clay or stone. Three
methods of casting were employed.
A) OPEN
MOLD (one piece) "ghalebe
baz": This is the simplest and earliest form of casting where the mold
is provided with a cover during casting. This method is also called
one-piece mold. One-piece molding
involved
casting bronze in simple molds of clay or stone. This method was
used to make flanged daggers and swords. After casting the metal object,
hammering and annealing (the process of reheating to make the metal soft and
malleable and altering the physical properties of
the metal) followed.
B) CLOSED
MOLD (two piece) "ghalebe baste" or "do kafe": In this process, two halves
were attached together to make a mold. These were equipped with one or more
channels for introducing the molten metal into the mold. This type of casting was used for
making axes, adzes, spearheads, and other types of weapons with sockets. To
make the shaft hole, a solid core was placed inside the mold.
When molten bronze was poured into the mold, it
solidified around the solid core to form a cavity in the cooled weapon for
the shaft. Undecorated tools and
weapons, more particularly the axes, adzes, and picks, were made in simple
two-part molds of clay or stone with a core inserted into the mold to form a
cavity for the weapon handle.
C) LOST
WAX CASTING "ghalebgiri ba mum or mum gomshode": The model of the object was sculpted in wax, and, occasionally, a clay or
sand core was placed in the wax to provide a shaft hole in the finished
casting. The mold was then baked to harden the clay. The molten metal
was, then, poured into the hardened mold, causing the wax to melt away.
The clay mold was then broken away to reveal the
casting. In the another type of lost wax casting, the method involved
modeling the figure in wax. Next, the wax figure was covered with clay.
When the clay hardened, the wax was heated, melted and poured out. Then the
molten bronze was poured into the clay mold thus left hollow by the melted
wax figure. After the bronze solidified, the clay was broken and the bronze
figure retrieved. It is not known for certain whether or not the lost wax
method was used for making the whole weapon; probably it was used for making
the more intricate part of the handle. It is most likely that this was a
method by which the handle was cast on the blade. The
cast-on method
embodied a more advanced technique of weapon construction and involved
making the blades in a mold and then making the grip in a separate mold that
was cast onto the tang of the blade. Regarding the cast-on method, the blade was made first. The
blades were typically made of bronze and, sometimes, of iron. In the second
step, the hilt was made and shaped to fit over the tang of the blade,
gripping its shoulders. The grips were normally
cast separately and required an extra mold. Often, the grips were cast
directly on the blade (cast-on method) Smiths from Luristan
excelled in the lost-wax process technique. These
skilled metal workers also engraved rich detailing on or into the wax model
before casting.
D) HAMMER FORGING
"Chaokoshkari": Objects made
by this technique were shaped from sheets of metal by hitting them with a
hammer and periodically annealing. Annealing is
the process of heating the metal to restore pliability. Of course, the
hammering method was also used at the final stage of making bronze
weapons when the edges of the blade were heated
and hammered or “work hardened” to obtain
harder edges for the weapons. The
smiths made sheet metal objects by hammering and annealing them from large
cast sheets of copper and bronze.
As for decorative embellishment to metal objects, there
were two techniques employed on sheet metal, these
being repoussé (worked from the back of the visible surface) and tracing
(worked from the front of the visible surface.
In the entirety of their history, the
smiths in Luristan created a rich variety of bronze and iron objects that were
deposited in the region’s cemeteries of Luristan from about 2600 to 650
B.C.
by
Manouchehr Moshtagh Khorasani
text copyright - Manouchehr Moshtagh Khorasani
image copyright -
World Museum of Man
all
rights reserved
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